The shrine is dedicated to the 12th century warrior-saint Khaliq Walid, popularly known instead as Khalid Walid (not to be confused with Islam's Khalid ibn Walid of Arabia). [10] The Muslims gained the early advantage in the fight, but after most of the Muslim archers abandoned their positions to join the raiding of the Meccans' camp, Khaled charged against the resulting break in the Muslims' rear defensive lines. Khalid had them all executed over the objection of an Ansarite, who had been among the captors of the tribesmen and argued for the captives' inviolability due to their testaments as Muslims. [177] Following Abd al-Rahman's death in 666, allegedly as a result of poisoning ordered by Mu'awiya, Muhajir's son Khalid attempted to take revenge for his uncle's slaying and was arrested and released by Mu'awiya. He was also sent to Dumatul Jandal in March 631 to invade the … [61] He arrived at the southern Iraqi frontier with about 1,000 warriors in the late spring or early summer of 633.[62]. [152] In this account, Khalid routed a Byzantine force led by a certain Minas in the outskirts of Qinnasrin. [145] The local tribes likely considered the large numbers of outside Arab tribesmen in Khalid's army as a threat to their political and economic power. [1] He belonged to the Banu Makhzum, a leading clan of the Quraysh tribe and Mecca's pre-Islamic aristocracy. [82] Patricia Crone argues it is unlikely Khalid played any role on the Iraqi front, citing seeming contradictions by contemporary, non-Arabic sources,[83] namely the Armenian chronicle of Sebeos (c. 661) and the Khuzistan Chronicle (c. [10] He advanced through the Wadi Qanat valley west of Uhud until being checked by Muslim archers south of the valley at Mount Ruma. Kurz danach erfolgte die Kommandoübergabe an Abū ʿUbaida ibn al-Dscharrāh. Khalid-bin-Waleed (رضي الله عنه), the companion of Rasulullah (ﷺ) and the greatest Muslim general to have lived is buried along with his son in a corner of this mosque in Homs which has now been partially destroyed in the ongoing war in Syria. On the other hand, if you do not want to embrace Islam, then as soon as you receive this message, send over the jizya and I give you my word that I will respect and honor this covenant. [34][55] Mujja'a had the women and children of the tribe dress and pose as men at the openings of the forts in a ruse to boost their leverage with Khalid;[34] he relayed to Khalid that the Hanifa still counted numerous warriors determined to continue the fight against the Muslims. Khalid is generally considered by historians to be one of early Islam's most seasoned and accomplished generals and he is commemorated throughout the Arab world until the present day. [187] The Mamluk sultan Baybars (r. 1260–1277) attempted to link his own military achievements with those of Khalid by having an inscription honoring himself carved on Khalid's mausoleum in Homs in 1266. His mother happened upon him dead and thereupon cried out saying: "Verily friendiship doth never last, Nor do the blissful times 'er endure; A mother's love doth not save a son From misfortune, nor his life insure." The mosque of Khalid b. Walid was famous for having nine domes and two minarets. [76] Ayn al-Tamr ultimately capitulated and Khalid proceeded to capture the town of Sandawda to the north. [67][68] The annual sum to be paid by al-Hira amounted to 60,000 or 90,000 silver dirhams,[70][71] which Khalid forwarded to Medina, marking the first tribute the Caliphate received from Iraq. [8][10] In the ensuing rout, several dozen Muslims were killed. [7] Khalid was then appointed to destroy the idol of al-Uzza, one of the goddesses worshiped in pre-Islamic Arabian religion, in the Nakhla area between Mecca and Ta'if. [7][56], The traditional sources place the final suppression of the Arab tribes of the Ridda wars before March 633, though the Western historian Leone Caetani insists the campaigns must have continued into 634. [1] The Makhzum under Abu Jahl commanded the war against the Islamic prophet, who had emigrated from Mecca to Medina in 622, until they were routed at the Battle of Badr in 624. [55] This assessment, along with the exhaustion of his own troops, compelled Khalid to accept Mujja'a's counsel for a ceasefire with the Hanifa, despite Abu Bakr's directives to pursue retreating Hanifites and execute Hanifite prisoners of war. Wadd (Arabic: ود‎) meaning the God of Love and Friendship, also known as Almaqah, ʻAmm and Sīn, was the Minaean moon god. [180][a], The family of the Arab poet Ibn al-Qaysarani (d. 1185) claimed descent from Muhajir ibn Khalid, though the historian Ibn Khallikan (d. 1282) notes the claim contradicted the consensus of Arabic historians and genealogists that Khalid's line of descent terminated in the early Islamic period. [13] Nach dem schließlich doch errungenen Sieg über Musailima ergaben sich die Banū Hanīfa und schlossen einen Friedensvertrag mit Chālid. [93][96] The desert march is the most celebrated episode of Khalid's expedition and medieval Futuh (Islamic conquest) literature in general. The Shrine of Khalid Walid (Urdu: مقبره خالد وليد ‎) is a Sufi shrine located in the village of Nawan Shehr, near the Pakistani city of Kabirwala. [15] Sie beschwerten sich beim Kalifen, woraufhin ʿUmar erneut Chālids Absetzung forderte. [93][95] The utilization of the camels as water storage and the locating of the water source at Suwa were the result of advice given to Khalid by his guide, Rafi ibn Amr from the Tayy tribe. [1] The following year Khalid and his cousin Ikrima, the son of Abu Jahl, respectively commanded the right and left flanks of the cavalry in the Meccan army which confronted Muhammad at the Battle of Uhud north of Medina. [11], Abū Bakr hielt in der Affäre um Mālik ibn Nuwaira seine schützende Hand über Chālid, so dass er seine militärischen Unternehmungen danach weiter fortsetzen konnte. Caetani casted doubt about the aforementioned traditions, while the orientalist Henri Lammens substituted Abu Ubayda with Yazid ibn Abi Sufyan. Hassan ibn-Masad, the cousin of al-Ukaydir the ruler of Dumat al-Jandal, was also killed. Afterward, Khalid married Malik's widow Umm Tamim bint al-Minhal. [21],ālid_ibn_al-Walīd&oldid=203722610, „Creative Commons Attribution/Share Alike“, Khalil ʿAthamina: “The Appointment and Dismissal of Khālid b. Al-Walīd from the Supreme Command: A Study of the Political Strategy of the Early Muslim Caliphs in Syria” in. [20] In the version of Ibn Ishaq, Khalid had persuaded the Jadhima tribesmen to disarm and embrace Islam, which he followed up by executing a number of the tribesmen in revenge for the Jadhima's slaying of his uncle Fakih ibn al-Mughira dating before Khalid's conversion to Islam. [32][33] Lecker holds that Khalid was deployed before the return of Usama's army,[34] while Watt holds that Khalid was sent at the head of a large army following Usama's return. [15] A truce between the Muslims and the Quraysh was reached in the Treaty of Hudaybiyya in March. Zur Beschwichtigung der Kritiker maßregelte der Prophet Chālid öffentlich. [114][115] The battle ended in a decisive victory for the Muslims and the Byzantines retreated toward Pella ("Fahl" in Arabic), a major city east of the Jordan River. The images show mounds of rubble, stone and metal at the site identified as the mausoleum. [120] As his forces entered from the east, Muslim forces led by Abu Ubayda had entered peacefully from the western Bab al-Jabiya gate after negotiations with Damascene notables led by Mansur ibn Sarjun, a high-ranking city official. [5] The roofline is decorated with crenellations - a feature commonly employed in fortified structures such as the Rohtas Fort. Diese Seite wurde zuletzt am 16. [65] The last two places were in the vicinity of al-Hira, a predominantly Arab market town and the Sasanian regional center for the middle Euphrates. [53] The strength of Musaylima's warriors, the superiority of their swords and the fickleness of the Bedouin contingents in Khalid's ranks were all reasons cited by the Muslims for their initial failures. [139] De Goeje dismisses Khalid's extravagant grants to the tribal nobility, a common practice among the early Muslim leaders including Muhammad, as a cause for his sacking.

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